Why Science Does Not Disprove God
We know that 13.7 billion years ago, a gargantuan burst of energy, whose nature and source are completely unknown to us and not in the least understood by science, initiated the creation of our Universe. Then suddenly, as if by magic, the “God particle”—the Higgs boson discovered two years ago inside CERN’s powerful particle accelerator, the Large Hadron Collider—came into being and miraculously gave the Universe its mass. Why did this happen? The mass constituted elementary particles—the quarks and the electron—whose weights and electrical charges had to fall within immeasurably tight bounds for what would happen next. For from within the primeval “soup” of elementary particles that constituted the young Universe, again as if by a magic hand, all the quarks suddenly bunched in threes to form protons and neutrons, their electrical charges set precisely to the exacting level needed to attract and capture the electrons, which then began to circle nuclei made of the protons and neutrons. All of the masses, the charges, and the forces of interaction in the Universe had to be just in the precisely needed amounts so that early light atoms could form. Larger ones would then be cooked in nuclear fires inside stars, thus giving us the carbon, iron, nitrogen, oxygen, and all the other elements that are so essential for life to emerge. And eventually, the highly complicated double-helix molecule, the life-propagating DNA, would be formed.
Why did everything we need in order to exist come into being? How was all of this possible without some latent outside power to orchestrate the precise dance of elementary particles required for the creation of all the essentials of life? The great British mathematician Roger Penrose has calculated—based on only one of the hundreds of parameters of the physical Universe—that the probability of the emergence of a life-giving cosmos was one divided by 10, raised to the power 10, and again raised to the power of 123. This is a number as close to zero as anyone has ever imagined. (The probability is much, much smaller than that of winning the Mega Millions jackpot for more days than the Universe has been in existence.)
The “Scientific Atheists” have scrambled to explain this troubling mystery by suggesting the existence of a multiverse—an infinite set of universes, each with its own parameters. In some universes, the conditions are wrong for life; however, by the sheer size of this putative multiverse, there must be a universe where everything is right. But if it takes an immense power of nature to create one universe, then how much more powerful would that force have to be in order to create infinitely many universes? So the purely hypothetical multiverse does not solve the problem of God. The incredible fine-tuning of the Universe presents the most powerful argument for the existence of an immanent creative entity we may well call God. Lacking convincing scientific evidence to the contrary, such a power may be necessary to force all the parameters we need for our existence—cosmological, physical, chemical, biological, and cognitive—to be what they are.
Science and religion are two sides of the same deep human impulse to understand the world, to know our place in it, and to marvel at the wonder of life and the infinite cosmos we are surrounded by. Let’s keep them that way, and not let one of them attempt to usurp the role of the other.
No comments:
Post a Comment